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Philosophy
We each have a different grasp on this
subject, yet just as there is a straight line between two points there
should also be a single truth. Or at the very least a close
approximation.
I have believed the future is deterministic for almost a year now and its beginning to make me see things very differently, and that's very good.
Kant, "the anthropologist" the only way we can know if we have character is to know that you are trying to be honest with others and well as yourself.
"If
you think about it seriously, all the questions about the soul and the
immortality of the soul and paradise and hell are at bottom only a way of
seeing this very simple fact: that every action of ours is passed on to
others according to its value, of good or evil, it passes from father to
son, from one generation to the next, in a perpetual movement."
For in the final
analysis, our most basic common link, is that we all inhabit this small
planet, we all breathe the same air, we all cherish our children's futures,
and we are all mortal. The Nature of Consciousness debate from the Australian Science Festival
What do you consider to be the most pressing philosophical issues of our
day? The Caused Beginning of the Universe: a Response to Quentin Smith." British Journal for the Philosophy of Science 44 (1993): 623-639. Dr. William Lane Craig There are differing claims on such questions as what constitutes truth; how to define and identify truth; what roles do revealed and acquired knowledge play; and whether truth is subjective, relative, objective, or absolute.
This above all — to
tine own self be true; And it must follow, as the night the day, Thou
canst not then be false to any man.
Timeless Block-Universe Determinism Willard Van Orman Quine
"As an empiricist I continue to think of the conceptual scheme of science as
a tool, ultimately, for predicting future experience in the light of past
experience. Physical objects are conceptually imported into the situation as
convenient intermediaries not by definition in terms of experience, but
simply as irreducible posits comparable, epistemologically, to the gods of
Homer . . . For my part I do, qua lay physicist, believe in physical objects
and not in Homer's gods; and I consider it a scientific error to believe
otherwise. But in point of epistemological footing, the physical objects and
the gods differ only in degree and not in kind. Both sorts of entities enter
our conceptions only as cultural posits".
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